Tuesday, September 15, 2015

The Freedom of the Werewolf

In Cohen’s essay, his third thesis describes how the monster defies conventional categorization. This helps to explain some of the monstrous elements of the werewolf. Werewolves have a somewhat complicated background with differing types and characteristics. For clarification, I am referring to the version of the werewolf in which a seemingly ordinary person turns into a wolf-human hybrid in the presence of a full moon and is weak only to silver. It has become human nature to seek understanding in the world around us. Classifying people, animals, plants, etc. has made this easier for us; we can classify something and then assign attributes to it based on that classification. This makes us feel like we understand whatever it was we classified and makes us feel safe knowing there will be no surprises. The werewolf, among other monsters, breaks the classification system (or demonstrates the fault in it). The werewolf escapes the confines of biology as we know it by being a hybrid between a man and wolf. Additionally, it possesses superior strength and is vulnerable only to silver. Even if one were able to believe the hybrid of the wolf and the man and then reclassify it somewhere between them, they lose all sense of security when looking at the traits of the werewolf. There is no way to explain how the cross between a man and a wolf would be much stronger than the two and have an arbitrary weakness to silver. The nature of lycanthropy causes even more confusion with classification. A person infected with lycanthropy appears as a normal human being, but the full moon causes them to transform into a werewolf. Someone infected with lycanthropy can then be classified as a werewolf at times and a human at other times. The anxiety associated with the lack of knowledge surrounding the werewolf is coupled with its physical attributes to make a truly monstrous creature.

Because the werewolf is free from the shackles of classification, I was reminded of Cohen’s sixth thesis. In it, he describes how the fear is often rooted in desire. If the werewolf were a physical manifestation of man’s inner demons, people could easily envy the werewolf. The werewolf is an extremely powerful beast that is not held accountable for its actions. It wreaks havoc during the night of the full moon and then transforms back into an ordinary human being to live out its ordinary life. The person is able to release his inner demons vicariously through the werewolf with none of the consequences the rest of us would have to face.

3 comments:

  1. I think the connection you made between the werewolf and Cohen's sixth thesis is quite interesting. In some ways the comparison seems to argue that the werewolf, while being confined and trapped by the workings of astrological entities, is actually free. That being free from the classification of the human condition and confirmation is something that is worthy of envy. This is interesting and makes me wonder what is has to say about Cohen's First Thesis of, "The monster's Body is a Cultural Body". I admittedly do not know much about the history of the Werewolf's creation, but I do not think it would be a large leap to surmise that it was born from a period riddled with societal judgement and extreme codes of conduct.

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  3. I like your idea about connecting the identity of werewolf and the sixth thesis. It is true that the werewolf seems to be an outlaw in the human society, especially when he or she or it is not in the human position. And the werewolf position also gives some kind of excuse for the desturction theyt conducts. Since the werewolf is out of the mind and not able to control itself, it is not their fault to break the law. Here comes some creature that usually looks like normal human in daily life. However, when he or she cannot control his or her desire (and all blames the moon), he or she can simply turn into something else than human and does whatever it wants.

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